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《约伯记11章》默想

1拿玛人琐法回答说: 2“这许多的言语岂不该回答吗? 多嘴多舌的人岂可称为义吗? 3你夸大的话,岂能使人不作声…

1拿玛人琐法回答说:

2“这许多的言语岂不该回答吗?

多嘴多舌的人岂可称为义吗?

3你夸大的话,岂能使人不作声吗?

你戏笑的时候岂没有人叫你害羞吗?

4你说:‘我的道理纯全,

我在你眼前洁净。’

5惟愿 神说话,

愿他开口攻击你,

6并将智慧的奥秘指示你;

他有诸般的智识。

所以当知道 神追讨你,

比你罪孽该得的还少。

7你考察,就能测透 神吗?

你岂能尽情测透全能者吗?

8他的智慧高于天,你还能作什么?

深于阴间,你还能知道什么?

9其量,比地长,

比海宽。

10他若经过,将人拘禁,

招人受审,谁能阻挡他呢?

11他本知道虚妄的人;

人的罪孽,他虽不留意,还是无所不见。

12空虚的人却毫无知识,

人生在世好像野驴的驹子。

13“你若将心安正,

又向主举手。

14你手里若有罪孽,

就当远远地除掉,

也不容非义住在你帐棚之中。

15那时,你必仰起脸来,毫无斑点;

你也必坚固,无所惧怕。

16你必忘记你的苦楚,

就是想起也如流过去的水一样。

17你在世的日子要比正午更明,

虽有黑暗,仍像早晨。

18你因有指望,就必稳固,

也必四围巡查,坦然安息。

19你躺卧无人惊吓,

且有许多人向你求恩。

20但恶人的眼目必要失明,

他们无路可逃,

他们的指望就是气绝。”

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评论列表(18)

  1. 空虚的人却毫无知识;人生在世好像野驴的驹子。你若将心安正,又向主举手;你手里若有罪孽,就当远远地除掉,也不容非义住在你帐棚之中。(伯 11:12-14 )
    福音从来不保证人可以比约伯少受苦难,反倒要人与基督「一同受苦,效法祂的死」;人若逃避苦难,只追求恩典、平安、祝福,就永远也不可能体会「神爱世人」,更不可能「只夸我们主耶稣基督的十字架」。但福音向我们保证:神在我们生命中的作工,也会像在约伯身上一样,既有「创造」、又有「毁灭」;祂要先拆毁旧人、再建造新人,把更好的「生命和慈爱」赐给祂所拣选的人!

  2. 约伯记11,4你说,我的道理纯全,我在你眼前洁净,5惟愿,神说话,愿他开口政击你,
    通过耶稣基督的宝血,我们才变得洁净,常常活在自己的里面,依靠着神的话,我们成为义人

  3. 5惟愿 神说话,愿他开口攻击你,6并将智慧的奥秘指示你;他有诸般的智识。所以当知道 神追讨你,
    比你罪孽该得的还少。7你考察,就能测透 神吗?
    你岂能尽情测透全能者吗?8他的智慧高于天,你还能作什么?深于阴间,你还能知道什么?9其量,比地长,比海宽。
    神始终的作为,人无法参透,神通过话语告诉我们,神不是我们能测透的,他的智慧高于天,其量,比地长,比海宽。不是在我的世界里面信神,而是从自己的世界里出来,接受神预备的世界,我们不知道自己所做的于谁有利,但神都知道,神一眼能看到尽头,人的幸福在于和神在一起,明白神的心,就像袜子穿在脚上是最合适的,在公司打工如果能和老板的心对上,做事情就不累,哪怕是加班也是虽然身体受点苦,但心里是很幸福的

  4. 12空虚的人却毫无知识,

    人生在世好像野驴的驹子。
    在箴言书中说到,认识耶和华就是知识的开端,没有神的人生只能是虚空的人生,没有什么价值和意义,野驴的驹子能过什么样的生活呢,没有管理者,任意而为的生活,驴的品性就是倔犟,没有治理的生活,信仰也是需要治理,没有管理者的生活只能像驴驹子一样的生活。

  5. 这章对我们有深刻的提醒。当我们面对他人的痛苦时,是否也像琐法一样,急着用神学理论或“属灵解释”来指责和纠正?琐法的话虽有神学色彩,但却缺乏怜悯的温度。属灵的成熟不仅体现在知识上,更体现在如何以爱回应痛苦。

    然而在琐法的言语中,也隐藏着一个属灵的盼望。他说:“你若将心安正,又向神举手;你手里若有罪孽,就当远远地除掉……你必稳固,无所惧怕。”(11:13-15)虽然他误解了约伯的状况,但他的话语却无意间点出一个属灵的真理:归向神、持守正直,会带来内在的平安。

    属灵的路上,我们要谨慎成为“琐法”,用真理却没有爱。我们也要持守信心,在痛苦中不只是寻求解释,而是寻求神的同在。神的智慧高深莫测(11:7-9),祂的道路我们无法尽测,但我们可以相信,祂总不误事,祂的心永远善良。

  6. 20但恶人的眼目必要失明, 他们无路可逃, 他们的指望就是气绝。
    这里所说的恶人并不是揸肉体的眼睛看不见,而是说着没有听从神的话语,是属灵里的瞎眼,向着生命没有盼望的意思。

  7. 7你考察,就能测透 神吗?
    你岂能尽情测透全能者吗?
    8他的智慧高于天,你还能作什么?
    深于阴间,你还能知道什么?
    人想用自己的理解去面对神的,这样的思维是愚昧的,神的世界不是我们能理解的,而是拿着接受的心来面对神,得到神的引导。

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  9. 你说,我的道理纯全,我在你眼前洁净。惟愿神说话,愿他开口攻击你。并将智慧的奥秘指示你,他有诸般的智识。所以当知道神追讨你比你罪孽该得的还少。通过这段经文,能看到,不是我们能够追随教会,而是教会抓住我们

  10. 你说,我的道理纯全,我在你眼前洁净。惟愿神说话,愿他开口攻击你。并将智慧的奥秘指示你,他有诸般的智识。所以当知道神追讨你比你罪孽该得的还少。通过这段经文,能看到,不是我们能够追随教会,而是教会抓住我们

  11. 7你考察,就能测透 神吗?你岂能尽情测透全能者吗?
    8他的智慧高于天,你还能作什么?深于阴间,你还能知道什么?
    9其量,比地长,比海宽。
    10他若经过,将人拘禁,招人受审,谁能阻挡他呢?
    11他本知道虚妄的人;人的罪孽,他虽不留意,还是无所不见。
    12空虚的人却毫无知识,人生在世好像野驴的驹子。
    约伯也承认自己无法完全明白神的作为。但琐法却自相矛盾,一方面高举神超越的智慧,指出人不能完全了解神;另一方面却忘了自己也是人,自以为可以解释约伯与神之间的关系,认定约伯应当认罪悔改。人若撇开圣经、体贴肉体,就会这样自相矛盾、自说自话,总认为别人没理、自己有理,别人有盲点、自己没盲点;结果不是陷入不可知论,就是随己意解经,或者自任解释圣经的权威。所以主耶稣说:「你这假冒为善的人!先去掉自己眼中的梁木,然后才能看得清楚,去掉你弟兄眼中的刺」

  12. 17你在世的日子要比正午更明,虽有黑暗,仍像早晨。
    18你因有指望,就必稳固,也必四围巡查,坦然安息。
    我们成为义人不是靠着自己,而是凭借神的恩典和耶稣的救赎,因为有着耶稣的缘故,我们的人生能拥有盼望,因为有神的话语,我们才能从黑暗的世界里看见光明

  13. “【这许多的话岂不该回答吗?
    多嘴多舌的人岂可成为义呢?
    你夸大的话岂能使人不作声吗?
    你戏笑的时候岂没有人使你受辱吗?
    ……但是,惟愿 神说话,愿他张开嘴唇攻击你,……高如诸天,你能做什么?比阴间深,你能知道什么?(约伯记 11:2-3,5,8 和合本)】
    神 看到人的思想里…人终日所思想的尽都是恶,“人心比万物都诡诈,坏到极处。人们看到这样神的话,却不愿意承认我是那样的人。我想约伯守律法守得很好,外表看很好的一个人。但是耶稣来到世上的目的是,为要将自己的百姓从罪恶里拯救出,发现自己是罪人不蒙恩典只能是下地狱的人。这样的人才能接受恩典,因信称义!每天健健康康的人真是蒙了大大恩典人,靠着恩典成为义人的我们多多传福音吧。

  14. 隔着屏幕都感受到约伯的痛苦,神许可我们被撒旦掳走,任凭我们跟随自己的想法生活,为的是让我们体验一下离开神的日子,体验一下那个滋味,让我们看清自己真实的面目,更加认识自己,也更加认识神,以为自己能做什么,但神不给恩典的话,什么也不是,

  15. 4你说:‘我的道理纯全,

    我在你眼前洁净。’

    5惟愿 神说话,

    愿他开口攻击你,

    6并将智慧的奥秘指示你;

    他有诸般的智识。

    所以当知道 神追讨你,

    比你罪孽该得的还少。

    7你考察,就能测透 神吗?

    你岂能尽情测透全能者吗?

    8他的智慧高于天,你还能作什么?

    深于阴间,你还能知道什么?
    他的意念非同我们的意念,我们无法揣测神的,凡事谢恩。

  16. 16你必忘记你的苦楚,

    就是想起也如流过去的水一样。

    17你在世的日子要比正午更明,

    虽有黑暗,仍像早晨。

    18你因有指望,就必稳固,

    也必四围巡查,坦然安息。

    非常感谢!义人虽有苦难但末后仍有指望,虽有黑暗,仍像早晨,将充满盼望。感谢主的救赎神的恩典。赞美主!

  17. 16你必忘记你的苦楚,

    就是想起也如流过去的水一样。

    17你在世的日子要比正午更明,

    虽有黑暗,仍像早晨。

    18你因有指望,就必稳固,

    也必四围巡查,坦然安息。

    非常感谢!义人虽有苦难但末后仍有指望,虽有黑暗,仍像早晨,将充满盼望。感谢主的救赎神的恩典。赞美主!

  18. 16你必忘记你的苦楚,

    就是想起也如流过去的水一样。

    17你在世的日子要比正午更明,

    虽有黑暗,仍像早晨。

    18你因有指望,就必稳固,

    也必四围巡查,坦然安息。

    非常感谢!义人虽有苦难但末后仍有指望,虽有黑暗,仍像早晨,将充满盼望。感谢主的救赎神的恩典。赞美主!

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